Commentary on the verse in which Allaah says: “Verily, Allaah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allaah)” [al-Ra’d 13:11]

What is the meaning of the words of Allaah, may He be blessed and exalted, in Soorat al-Ra’d (interpretation of the meaning): “Verily, Allaah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allaah)” [al-Ra’d 13:11]?.

Praise be to Allaah.

This is an important verse which indicates that Allaah, may He be blessed and exalted, in His perfect justice and wisdom does not change the condition of the people from good to bad or from bad to good, from ease to hardship or from hardship to ease, unless they change their condition themselves. So if they are in a state of righteousness and goodness and they change, Allaah will change things for them with punishment, calamities, hardship, drought, famine, disunity and other kinds of punishments as appropriate requital. Allaah says (interpretation of the meaning): “And your Lord is not at all unjust to (His) slaves” [Fussilat 41:46].

Or He may give them respite and give them time so that they might truen to the right path, but if they do not then they will be seized unexpectedly, as He says (interpretation of the meaning): “So, when they forgot (the warning) with which they had been reminded, We opened for them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them (in punishment), and lo! They were plunged into destruction with deep regrets and sorrows” [al-An’aam 6:44]., meaning despairing of all goodness — we seek refuge in Allaah from the punishment and wrath of Allaah. Or they may be given respite until the Day of Resurrection, when their punishment will be more severe, as Allaah says (interpretation of the meaning):

“Consider not that Allaah is unaware of that which the Zâlimûn (polytheists, wrongdoers) do, but He gives them respite up to a Day when the eyes will stare in horror”[Ibraaheem 14:42], meaning that they are given respite until after death, and that will be a greater and more severe punishment.

Or they may be in a state of evil and sin, then they repent to Allaah and turn back to Him, and they regret their sins and adhere to obedience, so Allaah changes their state of wretchedness, hardship and poverty to ease, unity and righteousness because of their good deeds and their repentance to Allaah, may He be glorified and exalted. It says in another verse (interpretation of the meaning): “That is so because Allaah will never change a grace which He has bestowed on a people until they change what is in their ownselves” [al-Anfaal 8:53]. This verse tells us that if they are in a state of ease, comfort and goodness, then they change and turn to sin, their situation will be changed — there is no power and no strength except with Allaah — or they may be given respite, as stated above. The opposite is also true: if they were in a state of evil and sin, or disbelief and misguidance, then they repent, regret their sin and adhere to obedience to Allaah, Allaah will change their situation from bad to good; He will change their disunity into unity and harmony; He will change their hardship to ease, well being and plenty; He will change their situation from draught, famine, , lack of water and so on to rainfall, fertile land and other kinds of goodness. End quote.

last verse. Every person, whether he conceals or reveals his thoughts, whether he skulks in darkness or goes about by day—all are under Allah’s watch and ward. His grace encompasses everyone, and again and again protects him, if he will only take the protection, from harm and evil. If in his folly he thinks he can secretly take some pleasure or profit, he is wrong, for recording angels record all his thoughts and deeds. 1817 Allah is not intent on punishment. He created man virtuous and pure: He gave him intelligence and knowledge; He surrounded him with all sorts of instruments of His grace and mercy. If, in spite of all this, man distorts his own will and goes against Allah’s Will, yet is Allah’s forgiveness open to him if he will take it. It is only when he has made his own sight blind and changed his own nature or soul away from the beautiful mould in which Allah formed it, that Allah’s Wrath will descend on him and the favourable position in which Allah placed him will be changed. When once the punishment comes, there is no turning it back. None of the things which he relied upon—other than Allah—can possibly protect him. -tafsir (Yusuf. Ali)

Another tafsir(Mariful Quran)

Re: Tafsir for Quran 13:11 required

Quran – 13:11
Surely, Allah does not change what is in a people until they change what is in themselves. And when Allah intends evil for a people, there is no way to turn it back, and for them there is no patron other than Him

ebook –http://kalamullah.com/Books/Maariful…ge-176-237.pdf
It means that Allah Taalla does not change the state of peace and security enjoyed by a people into a state of distress and instability until such time that those people themselves change their deeds and ways into evil and disorder. And when a whole people change the commit themselves and their surrounding conditions into rank contumacy and disobedience, the Allah Taalla too changes His way with them. And it is obvious that, should Allah Taalla Himself intend evil and punishment for anyone, then, there is no way that could be averted and there is no one who car rise to help them out against the Devine decree.

The outcome is that human beings remain actively protected by angels under the command of Allah Taallah, but should a people become ungrateful for His blessings and forsake being obedient to him only to take to evil doings and become contumacious in the end, then, the posse of protection posted by Allah Taala is called of duty. At that time, the wrath and punishment of Allah Taala descends upon them and there remains no way they could escape from these.

This explanation tells us that the ‘change’ referred to in the cited verse means: When a people abandon gratitude and obedience and settle for a change to worse around them, then, Allah Taala too brings about a change in His way of mercy and protection.

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